Bringing to you Theosophical Resources

Theosophy World is a collection of Theosophical resources available for those researching a specific topic, wanting to find information, how to get information or for those wishing to put together programmes, presentations or contact people who are doing work in these areas. The intention is to make material available on this website and easily accessed through several means.


H Blavatsky

From H. P. Blavatsky Theosophical Articles, Vol. II

MATERIALISTS who arraign the Occultists and Theosophists for believing that every Force (so called) in Nature has at its origin a substantial NOUMENON, an Entity, conscious and intelligent, whether it be a Planetary (Dhyan Chohan) or an Elemental, are advised to fix their attention, first of all, on a far more dangerous body than the one called the Theosophical Society. We mean the Society in the U.S. of America whose members call themselves the Substantialists. We call it dangerous for this reason, that this body, combining in itself dogmatic Church Christianity, i.e., the anthropomorphic element of the Bible--with sterling Science, makes, nevertheless, the latter subservient in all to the former. This is equivalent to saying, that the new organization, will, in its fanatical dogmatism--if it wins the day--lead on the forthcoming generations to anthropomorphism past redemption. It will achieve this the more easily in our age of Science-worship, since a show of undeniable learning must help to impart additional strength to belief in a gigantic human god, as their hypotheses, like those of modern materialistic science, may be easily built to answer their particular aim. The educated and thoughtful classes of Society, once set free from ecclesiastical thraldom, could laugh at a St. Augustine's or a "venerable" Bede's scientific data, which led them to maintain on the authority and dead letter of what they regarded as Revelation that our Earth, instead of being a sphere, was flat, hanging under a crystalline canopy studded with shining brass nails and a sun no larger than it appears. But the same classes will be always forced by public opinion into respecting the hypotheses of modern Science--in whatever direction the nature of scientific speculation may lead them. They have been so led for the last century--into crass Materialism; they may be so led again in an opposite direction. The cycle has closed, and if Science ever falls into the hands of the Opposition--the learned "Reverends" and bigoted Churchmen--the world may find itself gradually approaching the ditch on the opposite side and be landed at no distant future in crass anthropomorphism. Once more the masses will have rejected true philosophy--impartial and unsectarian--and will thus be caught again in new meshes of their own weaving, the fruitage and results of the reaction created by an all-denying age. The solemn ideal of a universal, infinite, all-pervading Noumenon of Spirit, of an impersonal and absolute Deity, will fade out of the human mind once more, and will make room for the MONSTER-GOD of sectarian nightmares.

The following was written by H. P. B. in 1885 to an intimate friend (2): It has been said by Babajee that "only the chela, entranced, can reach to the normal objective (meaning physical and personal) state of the Mahatmas". How then about those who live with Them --- whether chelas or ignorance servants, those who see Them again objectively in Their material bodies? Unless one regarded the Masters as “Spirits” the query seems pretty unanswerable. If the above sentence, on the other hand, relates only to the Mahatmas at a distance, then the question changes.
By Tau-Triadelta
Before we enter into the subject of the occult art as practised on the West Coast of Africa, it will be well to clear the ground by first considering for a moment what we mean by the much-abused term "Magic."
There are many definitions of this word; and, in bygone ages, it was simply used to designate anything and everything which was "not understanded of the vulgar." It will be sufficient for our purpose to define it as the knowledge of certain natural laws which are not merely unknown but absolutely unsuspected by the scientists of Europe and America.
It is a recognized fact that no law of Nature can be – even for a single moment – abrogated.
 As some of the letters in the CORRESPONDENCE of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all: –
 (a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the other, and: –
 (b) The nature of the difficulties involved in the study of the latter.
 It is easy to become a Theosophist.
Sir, –
"On the authority of an adept" (?) "they" (the Theosophists and Madame Blavatsky) "are all mediums under the influence of the lower spirits." Such is the sentence used by you in an editorial review of Mr. Sinnett's Occult World (Spiritualist, June 17th). Doubtful as its pertinency might appear, I personally found nothing very objectionable in it, the more so, as elsewhere you do me the honour to express your conviction that (whether controlled by good or bad spirits) I yet am a "strong physical medium" – that term precluding at least the suspicion of my being a regular impostor.
Notwithstanding the many articles which have appeared in this magazine upon the above subject, much misunderstanding and many false views seem still to prevail. What are Chelas, and what are their powers? Have they faults, and in what particular are they different from people who are not Chelas? Is every word uttered by a Chela to be taken as gospel truth?
These questions arise because many persons have entertained very absurd views for a time about Chelas, and when it was found that those views should be changed, the reaction has been in several cases quite violent.
The word "Chela" simply means a disciple; but it has become crystallized in the literature of Theosophy, and has, in different minds, as many different definitions as the word "God" itself.
Every action, good or bad, is a prolific parent, saith the Wisdom of the Ages.”
~ H.P. Blavatsky, The Key to Theosophy, p. 141 ~
The following is an excerpt from p. 197-217 of “The Key to Theosophy” by H.P. Blavatsky. It comes from the eleventh chapter or section, titled “ON THE MYSTERIES OF RE-INCARNATION.” 
Q. “You mean, then, that we have all lived on earth before, in many past incarnations, and shall go on so living?”
A. “I do. The life-cycle, or rather the cycle of conscious life, begins with the separation of the mortal animal-man into sexes, and will end with the close of the last generation of men, in the seventh round and seventh race of mankind.
Subscribe to H Blavatsky

Terms and Conditions

Society Obects

  1. To form a nucleus of the universal brotherhood of humanity, without distinction of race, creed, sex, caste, or colour.
  2. To encourage the study of comparative religion, philosophy and science.
  3. To investigate unexplained laws of nature and the powers latent in humanity.



The Theosophical Society.
600 020 Chennai,
Contact Page
Go to top